Best Times to make Dua

28 September 2011
There are certain times dua (supplication) is more likely to be Accepted by Allah
(Subhanahu wa Ta’ala) as mentioned by Prophet (salAllahu Alayhi wasalam). These
times are as follows:

1. The Last Third Of The Night
Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi
wasalam) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah
(Subhanahu wa Ta’ala)) descends
To the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who
is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may
forgive him?” [Sahih al-Bukhari, Hadith Qudsi]
Amr ibn Absah narrated that the Prophet said: ‘The closest any worshipper can be to His
Lord is during the last part of the night, so if you can be amongst those who remember
Allah at that time, then do so.’  [at-Tirmidhi, an-Nasa’i, al-Hakim - Sahih]

2. Late At Night
When people are sleeping and busy with worldly pleasures Allah (Subhanahu wa Ta’ala)
gives the believers an opportunity, or an answer hour if they can fight sleep and invoke
Allah (Subhanahu wa Ta’ala) for whatever they need.
The Prophet (salAllahu alayhi wasalam) said: ‘There is at night an hour, no Muslim
happens to be asking Allah any matter of this world or the Hereafter, except that he will
be given it, and this (occurs) every night.’ [Muslim #757]

3. Between Adhan and Iqamah
Anas (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said:
‘A supplication made between the Adhan and Iqama is not rejected.’
[Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai
and Ibn Hibban graded it sahih (sound)]

4. An Hour On Friday
Narrated Abu Hurairah (radiAllahu anhu): Allah’s Messenger (salAllahu alayhi wasalam)
talked about Friday and said: ‘There is an hour on Friday and if a Muslim gets it while
offering Salat (prayer) and asks something from Allah (Subhanahu wa Ta’ala), then Allah
(Subhanahu wa Ta’ala) will definitely meet his demand.’ And he (the Prophet (salAllahu
alayhi wasalam) pointed out the shortness of that particular time with his hands.
[Sahih al-Bukhari]


Some have said that this hour is from the time the Imam (prayer’s leader) enters the
mosque on Friday’s prayer until the prayer is over (ie between the two khutbahs),
whereas others have said that it is thelast hour of the day (ie after the Asr prayer until the
Maghrib prayer).

(Note: when we say an hour here we do not mean the hour everyone knows (60 minutes)
but an unspecified period of time because the time counters which we use today came
after the Prophet (salAllahu alayhi wasalam) Had died.

5. While Drinking Zamzam Water
Jaber (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said:
‘Zamzam water is for what it is drunk for.’ [Ahmad 3: 357 and Ibn Majah #3062]
This means that when you drnk Zamzam water you may ask Allah (Subhanahu wa
Ta’ala) for anything you like to gain or benefit from this water such as healing from
illness…. etc.

6. While Prostrating
Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi
wasalam), said: ‘The nearest a slave can be to his Lord is when he is prostrating, so
invoke (supplicate) Allah (Subhanahu wa Ta’ala) much in it.
[Muslim, abu Dawud, an-Nasa’i and others, Sahih al-Jami #1175]
When a Muslim is in his Salat (prayer) he is facing Allah (Subhanahu wa Ta’ala) and
when he prostrates he is the nearest he can be to Allah (Subhanahu wa Ta’ala) so it is best to invoke Allah (Subhanahu wa Ta’ala) at this time. It is said that while in prostration,one should not ask for worldy needs (ie a nice car, a new job, etc), but for the Hereafter.

7. When Waking Up At Night
Narrated Ubada Bin As-Samit that Allah’s Messenger (salAllahu alayhi wasalam) said:
‘Whomever wakes up at night and says La ilaha illallahu wahdahu la shrika lahu
lahulmulku, wa lahul hamdu, wa huwa ala kulli shai’in qadir. Alhamdu lillahi, wa
subhanallahi wa la ilaha illallahu,wallah akbir, wa la hawla wala quwata illa billah (none
has the right to be worshipped but Allah (Subhanahu wa Ta’ala) He is the only one who
has no partners. His is the kingdom and all the praises are for Allah (Subhanahu wa
Ta’ala) All the glories are for Allah (Subhanahu wa Ta’ala) And none has the right to be
worshipped but Allah (Subhanahu wa Ta’ala) and Allah (Subhanahu wa Ta’ala) is the
most Great and there is neither might nor power except with Allah (Subhanahu wa
Ta’ala) and then says, Allahumma ighfir li (O Allah! Forgive me) or invokes Allah
(Subhanahu wa Ta’ala), he will be responded to and if he makes ablution and performs
Salat (prayer), his Salat (prayer) will be accepted. [Sahih al-Bukhari]


8. At The End Of The Obligatory Salat
Narrated Abu Omamah (radiAllahu anhu): that Allah’s Messenger (salAllahu alayhi
wasalam) was asked, O Messenger of Allah, which supplication is heard (by Allah
(Subhanahu wa Ta’ala), he said the end of the night and at the end of the obligatory Salat
(prayer) [at-Tirmidhi]
This time is after saying ‘At-tahyat’ , and before making Tasleem (finishing prayer)

9. The Night Of ‘Qadr’ (Decree)
This night is the greatest night of the year. This is the night which the almighty Allah
(Subhanahu wa Ta’ala) said about it, “The night of Al-Qadar (Decree) is better than a
thousand months.” [Surah al-Qadr, 97: 3]
The Night of Decree is one of the odd nights of the last ten nights of the blessed month of
Ramadan. The angels descend down to the earth, and the earth is overwhelmed with
peace and serenity until the break of dawn and when he doors of Paradise are opened, theworshipper is encouraged to turn to Allah to ask for his needs for this world and the
Hereafter.

10. During The Rain
Narrated Sahel Ibn Sa’ad (radiAllahu anhu): that the Messenger of Allah (salAllahu
alayhi wasalam) said: ‘Two will not be rejected, Supplication when the Adhan (call of
prayer) is being called, and at the time of the rain’. [Al-Hakim 2: 114, and Abu Dawud
#2540, ibn Majah]
‘Seek the response to your du’as when the armies meet, and the prayer Is called, and
when rain falls’ [reported by Imam al-Shafi’ in al-Umm, al-Sahihah #1469]
The time of the rain is a time of mercy from Allah (Subhanahu wa Ta’ala) so, one should
take advantage of this time when Allah (Subhanahu wa Ta’ala) is having mercy on His
slaves.

11. At The Adhan
‘Seek the response to your du’as when the armies meet, and the prayer Is called, and
when rain falls’ [reported by Imam al-Shafi’ in al-Umm, al-Sahihah #1469]
In another hadith; ‘When the prayer is called, the doors of the skies are opened, and the
du’a is answered’ [al-Tayalisi in his Musnad #2106, al-Sahihah #1413]

12. The One Who Is Suffering Injustice And Opression
The Messenger of Allah (salAllahu alayhi wasalam) said to Mua’ad Ibn Jabal (radiAllahu
anhu), ‘Beware of the supplication of the unjustly treated, because there is no shelter or
veil between it (the supplication of the one who is suffering injustice) and Allah
(Subhanahu wa Ta’ala)’  [Sahih Al-Bukhari and Muslim]
The prophet (salAllahu alayhi wasalam) declared, ‘Three men whose dua is never
rejected (by Allah) are: the fasting person until he breaks his fast (in another narration,
when he breaks fast), the just ruler and the one who is oppressed.’ [Ahmad, at-Tirmidhi Hasan]
In another hadith; The Prophet (salAllahu alayhi wasalam) declared:
‘Three du’as are surely answered: The du’a of the oppressed, the du’a of the traveler, and
the du’a of the father/mother (upon their child)’
The One who is suffering injustice is heard by Allah (Subhanahu wa Ta’ala) when he
invokes Allah (Subhanahu wa Ta’ala) to retain his rights from the unjust one or
oppressor. Allah (Subhanahu wa Ta’ala) has sworn to help the one who is suffering from
injustice sooner or later as the Messenger of Allah (salAllahu alayhi wasalam) said.

13. The Traveler
The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be
rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child,
the supplication of the one who is fasting, and the supplication of the traveler. [alBayhaqi,
at-Tirmidhi
Sahih]

During travel supplication is heard by Allah (Subhanahu wa Ta’ala) if the trip is for a
good reason, but if the trip is for a bad intention or to perform illegal things (making sins)
this will not apply to it.

14. The Parent’s Supplication For Their Child
The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be
rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child,
the supplication of the one who is fasting, and the supplication of the traveler.
[al-Bayhaqi, at-Tirmidhi - Sahih]

15. Dua After Praising Allah And Giving Salat On The Prophet (Salallahu Alayhi
Wasalam) in the tashahhud at the end of salat.
Narrated Faddalah ibn Ubayd (radiAllahu anhu): that the Messenger of Allah (salAllahu
alayhi wasalam) said:

‘When anyone of you makes du’a, let him start by glorifying his Lord and praising Him,
then let him send blessings upon the Prophet (salAllahu alayhi wasalam), then let him
pray for whatever he wants’ [abu Dawud #1481, at-Tirmidhi #3477]
In another hadith; Baqiy ibn Mukhallid (radiAllahu anhu) narrated that that the
Messenger of Allah (salAllahu alayhi wasalam) said:


‘Every du’a is not responded to until one sends blessings upon the Prophet (salAllahu
alayhi wasalam)’ [al-Bayhaqi]
In another hadith; Umar (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi
wasalam) said:

‘Du’a is detained between the heavens and the earth and no part of it is taken up until you
send blessings upon your Prophet (salAllahu alayhi wasalam)’ [at-Tirmidhi #486]
After a person has finished his tashahhud and before saying the ’salam’, supplication at
this time is one likely to be responded to.
Ibn Mas’ud narrates: I was once praying, and the Prophet (salAllahu alayhi wasalam),
Abu Bakr and Umar (were all present). When I sat down (in the final tashahhud), I
praised Allah, then sent salams on the Prophet, then started praying for myself. At this,
the Prophet (salAllahu alayhi wasalam) said: ‘Ask, and you shall be given it! Ask, and
you shall be given it!’ [at-Tirmidhi #593 - hasan, Mishkat al-Misbah #931]

16. The dua of a Muslim for his absent brother or Sister Muslim
Stemming from the heart. The prophet (salAllahu alayhi wasalam) said:
‘There is no believing servant who supplicates for his brother in his absence where the
angels do not say, ‘the same be for you” [Muslim]

17. Dua on the Day of Arafat
The Messenger of Allah (salAllahu alayhi wasalam) said: ‘The best supplication is the
supplication on the day of Arafat’. [at-Tirmidhi and Malik]
The day of Arafat is the essence and pinnacle of Hajj. On this great And momentous day,
millions of worshippers gather together on one plain, from every corner of the world,
with only one purpose in mind - to respone to the call of their Creator. During this
auspicious day, Allah does not refuse the requests of His worshippers.

18. Dua during the month of Ramadan
Ramadan is month full of many blessings, thus the du’a of Ramadan is a blessed one.
This can be inferred from the Prophet (salAllahu alayhi wasalam) saying:
‘When Ramadan comes, the Doors of Mercy (another narration says Paradise) are
opened, and the doors of Hell are closed, and the Sahitans are locked up’ Thus, it is clear
that du’a during Ramadan has a greater chance of being accepted, as the Gates of
Paradise and Mercy are opened. [Sahih al-Bukhari #1899, Muslim #1079 and others]


19. Dua when the Armies meet
When the Muslim is facing the enemy in battle, at this critical period, the du’a of a
worshipper is accepted. Sahl ibn Sa’d (radiAllahu anhu) narrtaed the the Prophet
(salAllahu alayhi wasalam) said:
‘Two duas are never rejected, or rarely rejected: the du’a during the call for prayer, and the du’a during the clamity when the two armies attack each other’ [abu Dawud #2540,
ibn Majah, al-Hakim]

In another narration: ‘Seek the response to your du’as when the armies meet, and the
prayer is called, and when rain falls’ [reported by Imam al-Shafi’ in al-Umm, al-Sahihah
#1469]

20. When Muslims gather for the purpose of invoking and remembering
Allah (Dhikrullah) The Prophet (salAllahu alayhi wasalam) said:
If a group of people sit together remembering Allah, the angels will circle them, mercy
will shroud them, peace will descend onto them and Allah will remember them among
those with Him. [Muslim]

21. First Ten days of Dhul-Hijjah
The Prophet (salAllahu alayhi wasalam) said:
‘There are no days during which good deeds are more beloved to Allah than during these
ten days’ [Sahih al-Bukhai #969 and others]

22. Dua when the heart reaches out to Allah and is ready to be totally sincere

23. At Midnight
Abu Umamah (radiAllahu anhu) said, the Prophet (salAllahu alayhi wasalam) was
questioned; ‘Which du’a is heard (by Allah)?’ He answered, ‘At midnight and at the end
of every obligatory prayer.’ [at-Tirmidhi - Hasan]

25. Dua of people after the death of a person
In a long hadith, Umm Salamah (radiAllahu anha) narrated that the Prophet (salAllahu
alayhi wasalam) said, when Abu Salamah had just passed away, and had closed his eyes,
‘Do not ask for yourselves anything but good, for the angels will say ‘Ameen’ to all that
you ask for. O Allah, forgive Abu Salamah, and raise his ranks among those who are
guided.’ [Muslim, abu Dawud, Ahmad]



26. Dua of the one fasting until he breaks his fast
The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be
rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child,
the supplication of the one who is fasting, and the supplication of the traveler.
[al-Bayhaqi, at-Tirmidhi - Sahih]

27. Dua of the one fasting at the time of breaking fast
The prophet (salAllahu alayhi wasalam) declared, ‘Three men whose dua is never
rejected (by Allah) are: when a fasting person breaks fast (in another narration, the
fasting person until he breaks his fast),the just ruler and the one who is
oppressed.’[Ahmad, at-Tirmidhi - Hasan]

29. Dua of a just Ruler
The prophet (salAllahu alayhi wasalam) declared, ‘Three men whose dua is never
rejected (by Allah) are: the fasting person until he breaks his fast (in another narration,
when he breaks fast), the just ruler and the one who is oppressed.’ [Ahmad, at-Tirmidhi -
Hasan]
“O nafs al-mutma’inaa [Soul at Peace], return to your Lord, well pleased and well
pleasing! Enter among My servants and enter My Garden” [surah al-Fajr; 89:27-30] 




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